Sunday, July 19, 2015

An Angry White Woman on Why Black Lives Matter



Why is a middle age white woman writing about Black Lives Mattering? Because white people need to challenge other white people about racism in America. We also need to stand together with our brothers and sisters of all races, religions and value systems to create sweeping change across the country. The time to act is now.

We white people are a privileged group of people. We have never had to worry that a police officer might attack us or our children for little or no cause. We have not grown up as victims of bigotry and prejudice just because of our skin color. We have not had to live through a long history of slavery and injustice, and we are not even aware of our own privilege most of the time.

Write me off as an angry white woman. Or, call me a person who wants to increase fairness, civility, equal rights, and compassion for all people. We white people need to not only face our own internal racism, we need to talk with and educate each other about our racial values, and we need to change our society’s system of structural racism.

We now know some cities’ names only because of extreme violence against black people. Ferguson and Charleston come to mind. Think of the names of so many black lives that were recently and abruptly halted because of racism, violence and guns, some of them being children: Eric Garner, Tamir Rice, Jordan Davis, Walter Scott, Michael Brown, Sandra Bland, Jonathan Sanders, and many more. All of these black lives mattered and they were killed unfairly and violently by white people.

Although there is still some controversy around the deaths of Sandra Brand and Jonathan Sanders, police violence happens so frequently, we white people can hardly imagine how African Americans feel about white people and about the United States of America. Doesn’t seem so united to me.

Our prisons and jails are so full of black lives, some incarcerated for not being able to pay bail for a traffic violation, or a petty crime. We imprison our poor and blacks, immigrants and people with minor drug offenses. Many of our correctional facilities are run by private corporations that make huge profits based on the amount of beds filled each day, incentivizing profit.

Let’s change the dialogue, let’s ask white people to take responsibility for changing our patriarchal, mostly white systems. This is no small task. We cannot change everyone’s minds or values, but we can speak out and influence our leaders, asking them to make changes that will improve black lives.

Black people have been oppressed, injured and killed in unspeakable ways throughout our nation’s history, and we are still wounding blacks today in prisons, in housing projects and in current educational systems. We white people are much of the reason that structural racism still occurs, and it is up to us to do something about it. 

Sunday, July 5, 2015

Raising Unwanted Children

The Tennessean did a fine job describing what has changed regarding new abortion laws beginning on July 1, 2015, and described a lawsuit filed about the 2014 vote on Amendment 1 (see http://www.tennessean.com/story/news/politics/2015/07/04/abortion-rules-take-effect-amid-legal-battles/29640857/). 

The Yes on 1 campaign was victorious (53%) giving state legislators the right to decide about girls’ and women’s reproductive health, including birth control and abortions, instead of letting females make such decisions in consultation with their families, doctors and faith leaders. The lawsuit disagrees with how the vote was counted, and a judge last week agreed not to dismiss that suit.

Tennessee has enacted legislation that makes it almost impossible for some women to get good reproductive healthcare and/or abortions, and the fee for abortions has now almost doubled.  Now, we are not just discriminating against the poor but against rural Tennessee citizens who often travel to larger cities to receive excellent healthcare.

Some women now need to travel two days instead of one if they are seeking consultation about abortion and choose that route. Missing work adds stress and often loss of income. Those who voted Yes on 1 and those who didn’t vote at all have given our legislators the power to make such changes.

Some say, “Most women don’t really think about these matters or consult with others. They just get pregnant and decide quickly and easily about abortions.”  Think again.  Women do not take lightly the termination of a fetus.  Having practiced as a psychotherapist for over 25 years, I can tell you that women suffer greatly about making such decisions.

And, men? Are they clamoring to support unwanted babies?  Children may be born before parents have a high school education or the skills to raise a healthy child. 

Pregnancy can occur by accident, by sexual assault, and when using appropriate birth control. Think about adolescents and other women who cannot afford or take good care of a child. Think about the children. What a difficult way to come into this world.

It seems like the same people who dislike welfare numbers also want to ban abortions. Because of these new laws, there will be more babies whose mothers cannot afford abortions, who may need public assistance to help their unwanted children have the very basics, like food and shelter. They may not be as able to support their children’s emotional needs.

Add in the stress of parents working 2 - 3 jobs to make ends meet, and how families are negatively impacted by the absence of parental involvement and the effects of parental stress. Domestic violence increases.


Is this the kind of world we want to live in, one that helps babies be born with so many strikes against them?  I hope children can be born into healthier environments so that our state flourishes and becomes a better place for all people.

Saturday, July 4, 2015

A Sign: No Gays Allowed

The Supreme Court recently made an excellent decision about marriage equality and now, the backlash from conservatives. 

Businesses that deal with weddings, like photographers, bakeries, florists, and wedding planners will be making some decisions. A friend says that for those businesses that don’t want to serve the LGBT community, perhaps we can say, "OK, fine, as long as you advertise that you are denying these customers.”  Let the market itself take care of those businesses.  Unfortunately though, in many rural places, people do not have a variety of choices.

Recently, some news: “Tennessee hardware store owner has been getting death threats after posting a ‘No Gays Allowed’ sign on his front door, but he stands by his homophobic message,” according to the New York Daily News (http://www.nydailynews.com/news/national/tennessee-hardware-store-owner-posts-no-gays-allowed-sign-article-1.2277673)  He took down the first sign and replaced it with: 

"We reserve the right to refuse service to anyone who would violate our rights of freedom of speech & freedom of religion.”

I do not understand how LGBT customers can violate his freedom of speech, much less his freedom of religion.

Jeff Amyx, the store owner, is also a Baptist minister. I don’t know anywhere in the Bible that it says not to sell a wrench to a LGBT person.  Maybe this man doesn’t serve people of other faiths, like Jewish people. Does he serve adulterers? Wasn’t there something in the Ten Commandments about that?  I don’t know how business owners can know such facts about our private lives anyway, unless they have gaydar.

Chris Sanders, Chairman of the Tennessee Equality Project (TEP) says, “A few hateful business owners cannot stem the tide of the growing number of companies embracing equality. We have over 20 new members of Tennessee Open For Business from East TN.   So this hardware store doesn't define the region.”

My friend, Ernie Boyd, said in response to the USA Today article: “Can you imagine if a sign says, ‘No Baptist Ministers Allowed?’ He’d justifiably be upset. But, then again, he wasn't born a Baptist pastor. He chose to be one.”

Over 50 years ago, African Americans often couldn’t stop on road trips to eat in restaurants or use public bathrooms because they were barred from all-white establishments. There were laws against interracial couples as well. The Supreme Court finally intervened. 

I don’t want to live in a country where business owners can deny services solely based on their beliefs and assumptions about people.  The legality of denying customers is important but even more significant are the morality and ethics of excluding particular types of customers.

A business owner, Saralee Terry Woods voiced her opinion: “BookManBookWoman Bookstore welcomes everyone and we do not discriminate. One of the owners has been speaking out for gay rights in television and radio interviews for more than 30 years.  We have a Tennessee Equality Project sign on our front door.”  This is the kind of world I would like to live in.

Hedy Weinberg, the executive director of Tennessee’s chapter of the American Civil Liberties Union, says: “Gay and lesbian people are our neighbors, coworkers, family members and friends. When it comes to being able to be served by a business, they should be treated like anyone else. Religion should not be used as an excuse to discriminate against LGBT people. Businesses that are open to the public should be open to everyone on the same terms.”


My question to Mr. Amyx, the hardware store owner: “If you are a Christian, didn’t you grow up singing a song about Jesus loving ‘all the little children of the world?’”

Saturday, June 27, 2015

Boys to Men: Home-grown American Violence


Disclaimer: Some of the following is true for all people, not just for males.

When a boy child is born, a celebration occurs. What happens after birth can result in violence.
We teach boys to play with “gender-appropriate” toys, like guns, trucks or swords. Boys may also choose such toys partially influenced by their hormones. Little boys are often taught not to cry when they are hurt, even as toddlers.

Boys are trained to compete and win whenever possible. Boys may be bullied by larger boys or by parents and coaches whose tones of voice or words can sound condemnatory: Don’t throw (or run) like a girl! Don’t be a sissie! Such words are quite meaningful and powerful to young, formative minds, especially when comparing boys’ skills to girls’.

Another: Don’t be the last one chosen for baseball or football. If boys are not natural athletes, fathers may reprimand or ignore them, even though the sons may perform brilliantly either academically or artistically.

Little boys soak up the words and actions of elders who praise sports celebrities and who watch TV shows and movies where the man takes all. Heroes are CEO’s, generals, coaches and sometimes clergy.

Some boys are abused emotionally, verbally, and physically by older kids, family members and churches. They are taught not to share their negative feelings, so they learn to detach from such feelings until a perfect storm occurs, when they may act out their rage, fear, or pain against others or themselves. We blame them for their “evil” actions.

But, we are also complicit. We prompt boys to play violent games like football and then usher them into the military and into law enforcement where they may act out legally in the name of freedom and safety.

Home-grown American violence is difficult to change because violence is a core value in our American culture. Compete to win no matter what it takes. Spank the bullies who terrorize kids and admonish them at the very same time not to act violently toward others.

Boys become men and some act in violent ways toward women through domestic abuse, sex trafficking and sexual assaults. Some white boys and men abuse minorities.

The good news is that Pat Shea, CEO of the Nashville YWCA, offers a solution. She says that we need to encourage men to help work on these issues of violence. We women have not been able to solve the problem of male violence. It takes men to stand up against violence and teach boys how to treat and respect themselves and others.

If you are committed to help change the violent nature of our society, please contact existing organizations focused on gun violence, domestic and sexual violence, and violence against the marginalized, impoverished, and minorities. Join with organizations like the YWCA, The Sexual Assault Center, the Brady Campaign (to prevent gun violence), and the NAACP, to decrease violence for all Americans. 

Sunday, June 14, 2015

On Marriage Equality and the church


On June 12, 2015, Out & About Nashville published an article by James Grady about Middle Tennessee’s Episcopal bishop, the Right Reverend John Bauerschmidt, and his leading the charge against marriage equality for Episcopalians (https://outandaboutnashville.com/). I do not understand how a Christian bishop thinks about this issue theologically.

If this were just one man with one opinion, his views about this issue would not be so problematic. However, this bishop’s conservative stance contradicts many Episcopalians’ beliefs on social issues, especially regarding how we treat each other as human beings.

When I grew up in Mississippi as the daughter of an Episcopalian priest during the 1950’s and 60’s, we had no idea at that time that women would become priests one day. Now, my 92 year old mother and I attend St. Augustine’s Church on Vanderbilt’s campus where two women priests lead our services and preach the gospel. Becca Stevens at St. A’s preaches that “Love Heals.” I see no healing or loving compassion in denying the LGBT community (many of whom are Christians) equality in marriage.

I read the Bible as metaphorical stories about our yearning for the divine’s love and our sometimes difficulty with living as mortals, because we humans judge each other and sometimes fear those who are different from us. But, growing up with my church lady mother and my preaching dad, I was taught about how God loves all people, no matter what.

The Episcopal Church of the United States (ECUSA) often embraces LGBT people, and a task force has recently recommended resolutions that reword the church’s canon law, including changing language indicating that marriage is between a man and a woman, according to O&AN. However, Bauerschmidt and his co-authors wrote against the changes suggested by the report which “would render optional the traditional understanding that marriage is a ‘covenant between a man and a woman’ that is intended, when it is God’s will, ‘for the procreation of children’ (http://www.scribd.com/doc/268505585/Marriage-in-Creation-and-Covenant).”

Sarah Smith, a parishioner of St. Ann’s Episcopal Church and a candidate for Master of Theological Studies at Vanderbilt Divinity School, says: “In this logic, why then would we allow people that are past child bearing ages to marry or people who are biologically incapable? The argument doesn’t hold and there are so many more ways of being ‘procreative’ than bearing children through one’s body.”

I wonder: What Would Jesus Do (WWJD)? He taught us to love sex workers, and he blessed those who are weary, meek, sick, hungry or poor.

Although I don’t channel God like one U.S. President has, I have no doubt in my mind that our modern day Jesus would preach that all people have the right to marry, and that all people also have the right to equal pay, to food and shelter, to a fair justice system, and to love whomever they love. 

Saturday, June 6, 2015

Justice and Fairness in Nashville


When I heard Metro Police Chief Steve Anderson speak earlier this year, I complimented him on how his police force handled Nashville’s first Ferguson protest last year.

When attending that evening event, I talked to an officer as a group of protesters began moving toward the interstate. All of the sudden, a media representative frantically ran up to this officer asking these questions: “What is happening and how are the police handling this? Any violence so far?” The officer calmly and seeming somewhat irritated replied, “These people have the right to speak out about their concerns, they have the right to protest. And, we are helping them do that safely.” I was very impressed with his response and a bit disgusted by the media person’s seeming frustration with his answer.

Fast forward to the present and The Tennessean’s report (June 2, 2015) about plans for Metro Police Headquarters to move to Jefferson Street. I am not sure how that decision was made but the article clearly states that the community has not felt included in the process.

The Justice for Jefferson Street Coalition has filed a civil rights complaint against the mayor’s office and the police department. Police, in general, are accused of racial profiling throughout our nation and data has been collected displaying how dark skinned people are arrested much more often than us white, privileged people.

I can just hear the responses of readers. Some will speak about how black and brown people break the law more than white people do, and how dare I argue that this is not a just system of enforcement? Please read Michelle Alexander’s book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness (2012) to clarify the facts of racial profiling. Ms. Alexander has researched how the United States has not really moved past slavery at all. Slavery is disguised more covertly now, and prison systems house our slaves. Even just reading brief reviews of the book will illustrate this fact.

A friend and one of the Justice for Jefferson Street Coalition members, Sekou Franklin, PhD, describes in the complaint that Metro government has violated the community’s rights by excluding civil rights organizations along with black colleges and universities from discussion about the options and plans for our police department’s move. The project was decided upon rapidly without much community input.

I don’t know about you, but I want to be proud of Nashville’s being the “It” city. Although there will always be disagreements between groups of people and plans for the city, I hope that the government will often seek input from our beloved communities especially when the impact on the community, its youth and families is so clear.

I ask Nashville’s government and its leaders to be fair and honest, and ask openly for community input. Then, we can all be proud of the process, even if we don’t happen to agree with the outcomes. 

Reactions about not only Caitlyn Jenner but Ourselves

Caitlyn Jenner. What more can be said than has already been reported, analyzed and sensationalized? What does her coming out as a transgender woman and the reactions to it say about our society, our values and our human nature?
Many of us have now read and seen many articles, news reports and media stories about Caitlyn’s life along with her Vanity Fair cover photo by Annie Leibovitz. How do we interpret the myriad of reactions to this event?

First, I would like to talk about all those who are not Caitlyn Jenner, those whose coming out has not been celebrated (or criticized) by the entire world. Those who have struggled often massively throughout their lives to deal with being and/or coming out as transgender, those who have suffered and have been ostracized, harmed and killed when people have suspected or learned about their gender identity. Too many transgender people have killed themselves partly because of the dire societal, vocational, and social ramifications about gender and sexual identities.
Along with the praise and celebration of Caitlyn’s coming out comes the horrible, outlandish comments made by some right wing conservatives who think we are headed for an apocalypse (http:/www.washingtonpost.com/politics/caitlynjenner-comes-out-and-republicans-fear-the- culture-was-is-lost/2015/06/04/aa*ccbbe-oade-11e5-9e39-odb921c47b93_story.html) The good news is some of our Democratic leaders, like Barack Obama and Hillary Clinton, have praised Caitlyn for her bravery. And, even some Fox newscasters have been supportive.

Jon Stewart, The Daily Show (6/2/2015), entitled his piece, “Brave New Girl.” (http:// thedailyshow.cc.com/videos/oekklq/brave-new-girl) Not only did he illustrate some of the media using descriptors for Caitlyn like “courageous “and “brave” but he also showed clips of angry, belligerent and abhorrent people talking about what an abomination Caitlyn’s story is. On June 4, 2015, the Washington Post published an article by Josh Cobia, a minister, entitled, “I went to church with Bruce Jenner, Here’s what Cailtyn Jenner taught me about Jesus (http:// www.washingtonpost.com/news/acts-of-faith/wp/2015/06/04/i-went-to-church-with-bruce- jenner-heres-what-caitlyn-jenner-taught-me-about-jesus/).” The reactions to Caitlyn are as varied and extreme as we are people.

One reaction that has appalled me about the news that Bruce is Caitlyn is that so many of the media are talking about her body, her sexiness, hot-ness, glamorousness and attractiveness, even female newscasters. They also mention her age as if she only has a little more time left before she is irrelevant to the public. In the past, when Bruce was a decathlon star and TV/ movie celebrity, married to a Kardashian of all people, similar media personnel described his former athleticism, his business sense, and his acting talents, not his body. Jon Stewart says, “Welcome to the world of being a woman in America, Caitlyn. “ What a world this is.

So, what’s really happening here? The good news is that our society is moving forward, becoming more and more accepting of people who are not mainstream, people who might differ from our white, heterosexist societal norm. Caitlyn says she wants to help others by talking openly about some of the issues in growing up transgender. Hopefully, that is happening now. At least people are discussing the topic and exploring their own feelings about their values, their beliefs and what is the “new normal.”

My hope is that the “new normal” will be a world in which everyone is accepted for whoever they are. No matter what their skin color, their gender, their sexuality, their religion (or the lack thereof), their size, their looks, and/or their mental or physical abilities. A world where there is less income inequality, where one group doesn’t judge or discriminate against another group based on misplaced hatred and fear but where people are willing to talk with others who may seem different. Where we try to understand other people rather than be quick to judge. To
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know that what works for me isn’t necessarily what works for you. We can do better than what we have been doing. We can learn and grow, evolve as better types of human beings, even though we may often compare ourselves to others and may compete even until our dying days.

Let’s live in a world where we can have compassion for other people and try to understand how their thoughts, feelings and behaviors make sense in their worlds. We people can do terrible things to one another. If we each have a goal of coming to know ourselves as best we can, then we can hopefully look at others as being more like us than not, all struggling to live in a sometimes chaotic, crazy world where bad things happen to good people, and where people are sometimes filled with hate and fear, causing great damage to us all.